Tuesday, December 8, 2020

Cooperators With Grace

"Mary said, 'Behold, I am the handmaid of the Lord. May it be done to me according to your word'" (Luke 1:38).

Like Mary, we have a part to plan in God's divine plan for the world. 

Seriously. God wants to cooperate with us to bring about His kingdom here on earth and help to populate His kingdom in heaven. 

Part of His plan for our salvation was to enter the world as we all do: born as a baby. Fragile Utterly dependent. Weak. Small. Human. Birthed by a mother. 

Even before Jesus was conceived (which just a Catholic PSA, happens after the Annunciation; the Immaculate Conception is when Mary was conceived), God's salvific plan depended upon the cooperation of humans. Mary said yes. God wants us to say yes, too.  

St. Jospeh plays a role, albeit a supporting one, in this initial cooperation, too. Jesus was brought into this world by His mother, Mary, and Joseph agreed to serve as Jesus's earthly father. He decided to do what the angel had commanded him to do: 

Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” (Matthew 1:20-23)

Joseph, like Mary and all of us, had a choice. And, he chose to cooperate. May we choose to cooperate as well. 

Throughout the first week of Advent, we heard many stories about Jesus inviting others into this cooperation with divine grace. From the call of the first apostles, to teaching the disciples in private, to the feeding of the 5,000, to sending the disciples out in pairs, Jesus invites others into His mission. In many ways, even though it doesn't have to be, His mission is dependent upon our cooperation. 

The second week continues this theme of enlisting cooperators with divine grace. On Sunday, we heard about the preparatory role played by St. John the Baptist, and yesterday we listened to the powerful story of a group of people finding a way to bring a friend to Jesus - ultimately lowering him through the roof with the hope that Jesus might heal him. The friend would not have been able to come to Jesus on his own.  He needed these conspirators with grace to move him, so that grace could move within him. 

Link for source details. 
 

No person is an island. We were not meant to be alone. We need each other and we are better together. 

The entire plan for salvation is founded upon this idea. 

God wants you to be a cooperator with His divine grace. 

Say yes. 

Wednesday, December 2, 2020

Full

As we reach the midpoint of the first week of Advent, we move from Jesus's firm reminder to "Watch!" on Sunday, to the call of the first apostles - and in turn us - on Monday, to being reminded yesterday to remain childlike, to hearing Matthew's account of feeding the 5,000 today (Matthew 15:29-37). 

While I'm not saying that this is a straight line, I do see a connection. 

Watch! Do we have childlike eyes to see this miracle for what it is - a miracle? Do we have childlike ears to listen to it yet again and not dismiss it out of familiarity but rather embrace it with wonder? Do we have the trust of a child to give Jesus what we have, even if it is seemingly too little to make a difference? Have we accepted the call to participate in the miracles present in our lives today, even if it means that we aren't the ones performing the miracles themselves? 

And, are we full? Have we emptied ourselves enough in order for Jesus to bring us to fullness of life in Him, the fullness for which we were created? 

Last Thursday, I was blessed and privileged enough to finish Thanksgiving dinner full. In fact, I'm blessed and privileged enough to have been full after just about every meal of my life. As my parents used to say to me and my siblings, if you're hungry after a meal at the Zelenka house, it's your own fault. 

My heart is another organ that has been consistently full throughout my life. My parents created a loving home and provided models of commitment and sacrifice that I try to pass on to my own family. I married my best friend and we have three amazing kids. I've been fortunate to have more friends than enemies, if I can even say that I've ever had any of the latter. 

My spirit, too, has been consistently full. I've cherished the gift of my faith for as long as I can remember. From my parents and family, to my spouse and children, to teachers, priests, coaches, religious brothers and sisters, friends and colleagues, I have been surrounded by a cloud of witnesses that have supported, challenged, encouraged and exhorted me in my life of faith. The dark nights of my soul, while at times intense, have never resulted in an interruption in my prayer and worship.

In every part of my life, I am blessed and privileged to say that I am full.

And yet, I can say that somehow, I don't feel satisfied. I desire more of these good things, as if the abundance that I already possess is not enough.

Perhaps it means that I am still holding onto some loaves and fish instead of freely offering every part of myself to the Lord.  Perhaps I too often focus on the spaces within me that are still empty instead of relishing the parts of me that are abundantly filled. 

It wasn't until the crowd's hands were empty that they were able to accept the graces of the Lord's feast. It's hard to receive something if our hands are clenched. 

Furthermore, Jesus - the way, the truth and the life - offers thanks to His Father, our Father, before breaking the bread and giving it to His disciples for distribution. 

This Advent, may we prepare room in the inn of our hearts by offering thanks for our gifts before freely giving them away to others, so that this Christmas we might sing along with heaven and nature...

For it is in giving that we receive, and it is in emptying ourselves that we can become full: of joy, of thanks, of love, and of Him. 

Tuesday, December 1, 2020

A Child Again

I love seeing the holidays through the eyes of my children. They possess wonder, excitement, hope, and joy. They have been making people and each other gifts since before Thanksgiving. They have also been circling items they hope to receive on Christmas in just about every ad and catalog we get in the mail. Christmas music can pop up at just about any time throughout the year in the Zelenka house, but it is a staple throughout the Advent and Christmas seasons. To my kids, it never seems to lose its appeal. Decorating is something they look forward to and no matter how much we put up, they still want to do more.

Their joy-filled and hope-full anticipation is both palpable and contagious. 

Oh, to be a child again. 

In today's Gospel, Jesus reminds us that even those of us who have grown old should hold fast to being child-like, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will" (Luke 10:21).

Outside of trying to embrace the spirit of the season, how else might we be childlike in the ways that Jesus intended? 

First, part of the wonder of the season for children is that they believe what those who they trust have told them. The magic of gift-giving on a single night is coupled with the wonder of the greatest gift that we've all been given: Jesus. Despite their attempts to ask clarifying questions about either, they have faith that the stories they've been told are true. 

For those of us who have grown in age if not also understanding, may we still be childlike enough to believe. Jesus, the second Person of the Trinity, God's only Son, yet still God Himself, came to earth and took on human flesh. He was born at a specific time, in a specific place, for a specific purpose: to bring us to fullness of life. Jesus called Himself the way, the truth, and the life (John 14:6) and He entered our humanity so that we might become more like the humans we were created to be.  

Lord, help me to believe like a child again. 

Second, children allow themselves to dream. From what they hope will be waiting for them under the tree to what they want to be when they grow up, they can see the world as they hope it will be, not just as it is. For those of us whose hearts and dreams have been broken by reality, may we embrace a childlike ability to hope that the best is still yet to come. If we have breath in our lungs and a new day to live, may we realize God isn't done with us yet. We - all of us - were made for greatness, built for holiness, and destined for sainthood. 

Lord, let me dream like a child again. 

Third and finally, children love. We are all made in the image and likeness of a Triune God who Himself is love. Therefore, we are made to love. We are also made to be loved. For those of us who have been rejected enough to question our lovability, causing us to both withhold loving others and hold off being loved in return, may we be childlike enough to love again. Send a card to someone even though they didn't send one to you last year - just be sure to send it out of love and not spite! Offer forgiveness. Reach out to someone in need of a friend. Give, not out of abundance, but out of love. 

Lord, inspire me to love like a child again. 

Lord, this year, all I really want for Christmas is to be like a child again.    



Monday, November 30, 2020

The Call

As a principal, I would often remind my students that they were made for greatness, built for holiness, and destined for sainthood. Based upon the universal call to holiness from Vatican II's Lumen Gentium, I wanted my students to know that God was calling them, and all of us, to become the people that He created us to be. 

We are all made by God on purpose for excellence.  

Today, on the second day of Advent, we celebrate the feast of St. Andrew, Simon Peter's brother and the first apostle. From today's Mass, we hear Matthew's account of this call. Jesus appears on the shoreline and calls to two sets of brothers: Andrew and Simon, and James and John. All four of them drop what they're doing and follow Him. 

https://commons.wikimedia.org/wiki/File:The_Calling_of_Saints_Peter_and_Andrew_-_Caravaggio_(1571-1610).jpg
https://commons.wikimedia.org/wiki/File:The_Calling_of_Saints_Peter_and_Andrew_-_Caravaggio_(1571-1610).jpg

They leave behind their professions, possessions, and connections, and they follow Jesus. The sons of Zebedee, James and John, are actually out on the water in a boat with their father at the time. While these details are omitted, we can imagine these two brothers literally jumping out of the boat, into the water, and swimming ashore. 

Jesus called them - Andrew, Simon (Peter), James, and John - to fulfill the reason for which they were created.

He was calling them to assist Him in fishing for other people. The Bible is filled with stories of people who received training, perhaps unbeknownst to them, for their true purpose. These four fishermen who were skilled at hauling in huge catches. Matthew the tax collector who was versed at collecting what was due. Saul (Paul) the soldier whose zeal transitioned from persecuting Christians to spreading Christianity. Jesus the carpenter, who like His earthly father Joseph, would have carried huge pieces of wood far distances.  

As we begin this season of Advent and we look for ways to prepare for Christ's coming - historically on the first Christmas, spiritually into our hearts again this Christmas, and literally again at the Second Coming - I think it is fitting that the feast of St. Andrew and the call of the first apostles so often falls within the first part of Advent. 

Christ is the way, the truth, and the life (John 14:6). He came to show us the way, teach us the truth, and give us new life in His spirit. So, as we prepare for Christmas, let us also prepare our hearts to answer Christ's call. Let us embrace a spiritual indifference to our lives so that like the Jesuits, we can live with one foot raised, ready to leave behind our nets, jump out of our boats, and follow Him. 

Jesus told us yesterday, "Watch!" He even said it multiple times. 

Today, so that we can hear His call, maybe He's also encouraging us:

"Listen!"

Sunday, November 29, 2020

Excellence Happens on Purpose

For their final assignment of the semester, my Internship and Practice students had to reflect on both their ministry and coursework and offer up their perceived strengths as well as some ways that they hope to improve upon their self-identified areas for growth in the semester and year ahead. 

I found myself providing a common suggestion in regard to their ideas to help them improve: strive for more specificity and details.

To put it another way, excellence happens on purpose. 

Making a change and/or improving in anything requires more than just the desire to do so. 

In his book, Power of Habit, Charles Duhigg cites a study that followed hip or knee replacement surgery patients whose average age was 68 for thirteen weeks after their surgeries. All of the patients were given a booklet with instructions for recovery followed by thirteen blank pages for them to write down their goal for each week and exactly what they hoped to do. 

The result? Those who wrote something on those blank pages started walking again almost twice as fast as those who wrote nothing. 

The takeaway? Excellence happens on purpose. 

Fr. Mike Schmitz, the chaplain for Newman Catholic Campus Ministries at the University of Minnesota Duluth, recently wrapped up a six-part homily series titled, Roadmap. The short form is this: excellence happens on purpose. The longer form is well worth listening to (but jump to 23:45 to listen to Fr. Mike tell you about this study). 

In week four he talked about a study that followed over a large group of people who wanted to exercise over a period of time. The study broke participants into three groups: 

  1. track/write down how often you exercise;
  2. track/write down how often you exercise and watch a motivational video before exercising;
  3. track/write down how often you exercise, watch a motivational video before you workout, and write that you pledge to work out for 20 minutes of vigorous exercise on certain days of the week at certain times of the day. 
The findings, as if you really need me to tell you:

38% of Group 1 made it through the workout program. In Group 2, 35% completed it. And, 91% of the members of Group 3 finished the exercise program! 

Why? Because excellence happens on purpose. 

As we begin this season of Advent and as you approach any goal in your life: growing in physical fitness, praying more, performing classroom observations more frequently, acting more courageously, the more specific and detailed you can be about how you will do these things, the more likely we will be to accomplish them. 

In 2015, I accepted a challenge posed by the very same Fr. Mike Schmitz to pray the Rosary during Advent. At first, I agreed to pray it on days that I didn't go to Mass. As a Catholic school principal at the time, that meant every day except Sundays when I went with my family, Wednesdays when I went with the school, and most Fridays when I tried to go before starting work. By December 8 of that year, though, I started to pray it every day. 

The short form of the results of my acceptance of the Advent Rosary Challenge is that excellence happens on purpose. The longer form is that I have prayed the Rosary daily ever since and that Mary brought Jesus into the world and that she can bring Him to you as well. 

So, while there are countless options for your Advent journey, commit to something: 
  • some form of the Advent Rosary Challenge (pray a decade a day on Monday - Friday; pray a Rosary a week; pray a Rosary a day); 
  • sign up for Dynamic Catholic's Best Advent Ever; 
  • join Chris Stefanik in Unspeakable Joy; 
  • read the daily mass readings
  • or anything! 
And, apply this same model to any area of your life. 

Make a plan and make it detailed, because excellence happens on purpose. 


Monday, November 23, 2020

We Can Do Hard Things

"Faithful to the past and open to the future, we must accept the burden and welcome the opportunity of proclaiming the Gospel of Christ in our times. Where this is a summons to change, we must be willing to change. Where this is a call to stand firm, we must not yield" (National Conference of Catholic Bishops, 1972, #41). 

At some point over the summer, I came across the following video: 

 

 The caption included with the post read, "2020 in 50 seconds." 

To say that 2020 has been hard is an understatement. I know that for some, this has been the hardest year of their lives. Death, sickness, loss of work, working in the face of health risks, virtual school, working from home, quarantining, wearing masks, anxiety, stress, political and racial turmoil. 

Fear. 

Doubt. 

Despair. 

As 2020 draws to a close and the darkness of winter looms over us, we grasp for glimmers of light, for reasons for hope: potential vaccines, bipartisan efforts in the government, anti-racist efforts being a movement not a moment, a new calendar year and the opportunity to leave 2020 in the past. 

But, as we look ahead with hopeful optimism, may we also look back to take stock of our efforts to survive this year and remind ourselves that we can do hard things.

The world of education pivoted practically overnight. Schools went from in-person instruction to virtual school with almost no preparation, no precedent, no research on best practices, no knowledge of just how long this virtual experiment would last. 

Eight months later and many schools find themselves still in or returning to online instruction. 

There are undoubtedly many ideas about how to best navigate these unfortunate circumstances, coupled with emerging research about what works best as well as the effects that this approach is having, and will continue to have, on our students. Like some other aspects of our lives, hopefully this time of unprecedented schooling will leave behind some positive changes to our overall programming. Perhaps some of the ways that schools have been forced to operate differently in order to figure out what in the world to do this year can make us better once life returns to normal.   

First, perhaps school's efforts to figure out what is most essential to teach can result in the identification of power standards. When the Common Core State Standards (CCSS) were published in 2010, one of the touted advantages was that they would allow for teachers and students to go a mile deep over an inch worth of standards, compared to an inch deep in a mile long list of standards. 

Perhaps 2020 will allow us to be even more intentional in what and how we teach our students. 

Second, schools have had to amplify their efforts to communicate with teachers, students, and most importantly families. Even the best of communication plans could not have had a contingency plan for 2020. As such, new avenues for teacher-family communication, teacher-student communication, and school-home communication have emerged. Instead of forcing parents/families to come to school during an incredibly small window on 1-2 days for conferences, perhaps more frequent meetings can occur over Zoom. Given that many parents/families in work from home situations had to act as classroom assistants, schools needed to get these unpaid staff members up to speed regarding content, instruction, assessments, and progress. 

May schools continue to find ways to help parents/families take active roles in the education of their students. Out of necessity, teachers have hosted office hours and found other creative ways to communicate with and support students. May teachers make themselves available to their students in similar ways, albeit in person, in a post-pandemic world. Finally, may schools continue to transparently communicate with teachers, families, and students rationale for decisions and keep them informed of school news and events. 

Third, I've heard from many teachers and administrators that observing teachers has been difficult throughout the pandemic. Given the time demands placed upon leaders, there are many reasons that getting into classrooms and/or Zoom rooms would pose challenges. On top of this, the stress of the pandemic has inspired many school leaders to lighten expectations for teachers to participate in professional development outside of trying to figure out how to transition to virtual/hybrid/modified in-person/safety precautioned instruction. In this way, principals have shifted from chief evaluator to executive coach. Formative and explorative conversations fill staff rooms, Zoom conferences, messages, and inboxes. 

May school leaders continue to support teachers in this way in more traditional times and build upon this collaborative relationship forged in the midst of these trials. 

Fourth and finally, Catholic schools have had to figure out how to make faith, over the internet and void of the communal nature of our religion, important during these difficult times. Schools have had to intentionally make time for and consider the best approaches to community prayer, celebrations of the Eucharist, faith sharing, and offering general social-emotional-spiritual support. 

In some cases, this exercise of reimagining how we pray as a community may have also unearthed the beliefs underneath these practices. Why do we celebrate Mass as a school community? Why do we have morning assembly? Why do we start each class with prayer? If we truly believe they are worthwhile, we should not let the problems of a pandemic keep us from engaging students and teachers in these activities. In fact, perhaps it is even more important that we find a way to bring people into relationship with Jesus Christ now more than before. 

As stated by the National Conference of Catholic Bishops in 1972, "Within both the Christian community and the educational ministry the mission to teach as Jesus did is a dynamic mandate for Christians of all times, places, and conditions...Proclaiming the Gospel is a perennial task and joy for the Church of Jesus Christ" (#'s 4 and 6). 

Jesus's commission is dynamic and proclaiming the Gospel is a perennial task and joy for us. We don't get a hall pass for 2020. In this way we must remember:  

The Christian community has every reason for hope in confronting the challenge of educational ministry today. To all our efforts we join prayer for God's help, and for the intercession of Mary, the Mother of Jesus. We face problems; so did those who came before us, and so will those who follow. But as Christians we are confident of ultimate success, trusting not in ourselves, but in Jesus Christ, who is at once the inspiration, the content, and the goal of Christian education: "the way, and the truth, and the life." (National Conference of Catholic Bishops, 1972, #155)

We can do hard things. Don't let 2020 cause you to forget.  

Thursday, November 19, 2020

We Are Better Together

We don’t build community. We reveal it (Nuzzi & Hunt, 2012, p 6). 
 
As believers in the mystery of the Trinity - the belief that there are three persons in one God - we recognize that God Himself is a relationship. Therefore, for those of us made in His image and likeness, which is all of us, we were created for relationships. 
 
Relationships, then, are pathways to holiness, and our Triune God undergirds every connection, every encounter, every relationship with another person. This is why as Catholics we do not build community. Rather, we reveal the beauty of the relationships that God has divinely orchestrated in our lives. 
 
This is the foundation of the communal approach of the Mary Ann Remick Leadership Program as well as the approach that we propose every Catholic school should also adopt. We believe that since we are created in the image and likeness of God that we are made for one another. Because of this, we have designed our program as essentially communal. 


First, Remick leaders move through the program within a cohort, a group of disciples with hope to bring with whom they learn, live, eat, study, work, play, and pray throughout the summer. 
 
Because we believe that we are made for each other, Remick faculty ensure each leader will be called by name from the very first moment they step foot on Notre Dame’s campus. We echo and take seriously this mandate from our Church, “From the first moment that a student sets foot in a Catholic school, he or she ought to have the impression of entering a new environment, one illumined by the light of faith, and having its own unique characteristics” (Congregation for Catholic Education, 1988, #25). 
 
Furthermore, because we believe that we are made for each other, we honor the inherently social/relational aspect of learning. Remick faculty employ in-class dialogue, processing with cohort-mates, group work, and co-generation as signature pedagogies.
 
During the school year, while the cohort scatters across the country and sometimes the world, Remick leaders gather for monthly video conferences with a professional learning community of about five of their cohort-mates and an Executive Coach, a veteran Catholic school leader who acts as a confidant, advisor, mentor, guide, and to fit with its title, a coach. 
 
To offer yet another layer of communal support, Remick leaders from different cohorts gather into Houses, cross-cohort groupings of Remick leaders and one of the core faculty members to promote a greater sense of community across the entire program, offer structures of support and inclusion, as well as generate a spirit of camaraderie and pride.
 

The Remick Leadership Program unites like-minded and like-hearted Catholic school educators around a common mission to make God known, loved, and served by sustaining, strengthening, and transforming Catholic education. Forging our individual gifts and talents into a unified force for good, we wholeheartedly profess, “What you dream alone remains a dream, what you dream with others can become a reality” (Edward Schillebeeckx). 
 
Come dream with us. 
 
We are better together. 


*This blog originally appeared on the Alliance for Catholic Education's website: https://ace.nd.edu/news/the-remick-leadership-program-s-commitment-to-community 

*Interested in becoming a Remick Leader? Know someone who would make an outstanding Catholic school principal and/or school/diocesan leader? For more information on the Mary Ann Remick Leadership Program, visit this link: https://ace.nd.edu/leadership/become-a-leader/how-to-apply 


References: 
The Congregation for Catholic Education. (1988, April 7). The Religious Dimension of Education in a Catholic School: Guidelines for Reflection and Renewal. Retrieved from http://www.vatican.va/roman_curia/congregations/ccatheduc/documents/rc_con_ccatheduc_doc_19880407_catholic-school_en.html  

Nuzzi, R., & Hunt, T. (Eds). (2012). At the heart of the Church: Selected documents of Catholic education. Notre Dame, IN: Alliance for Catholic Education Press.

Rolheiser, R. (1996, July 17). Dreaming With Others. Retrieved from https://ronrolheiser.com/dreaming-with-others/#.X3IgTJNKgdU