There's a saying in sports that everyone is undefeated until the season starts. Teams are filled with optimism and enthusiasm about their upcoming years and just about every team has championship dreams until Opening Day, Night or Week 1. But, before a game is played, teams have hopes of grandeur; at that point, everyone's still undefeated.
This same holds true for the first day of school. Everyone has perfect attendance. Everyone has perfect behavior. No one has forgotten any homework. No one has left their math book at home. The first day of school is filled with hope. It is filled with expectation. It is filled with optimism. Pencils are freshly sharpened. Folders and notebooks are still crisp. Crayon boxes still have all colors. Teachers and students share a mutual respect. High expectations are also held in common-- teachers believe that all students will give their best efforts, and students believe the same of teachers.
Unlike the world of sports where only one team will emerge as the "champions", however, all students have the ability to achieve greatness. More than one student can win a "championship" when it comes to academic, behavioral and spiritual success. In fact, if the hope and optimism present on the first day of school can be maintained, all students can.
And therein lies the challenge: how do we sustain this momentum? How do we inspire students to continue to give their best effort despite some inevitable setbacks? With the many different challenges and obstacles present throughout the course of a year, how do we forge ahead and ensure that students are developmentally ready and prepared for the upcoming grade level? How do we do more than just teach to the middle and have only a percentage of our students experience success? How do we excel as individuals, as classes, as grade levels and as a Catholic School?
In order to achieve greatness, the Administration, Faculty, Students and Parents of Incarnation Catholic School must focus on the school's Mission Statement. We must continue to live up to and live out the goals set forth in these words:
Incarnation Catholic School continues our tradition of:
Inspiring life-long learners,
Challenging each individual to develop spiritually and
Striving to serve each other and the community
as we prepare students for the future.
We must be able to keep this larger vision clearly in sight regardless of what occurs during the daily grind. Daily recitation of our Mission Statement is a way that we can come to internalize its messages. Periodic review of our progress toward these objectives allows us to identify areas of strength, weakness and opportunities for growth. Community awareness of its words can help us to hold each other accountable to its high ideals.
We can maintain the momentum of the first day of school by focusing on our mission, our purpose, our reason for existing as a place of education. When we are mission-driven the small bumps and hiccups are just that-- small. They become surmountable. They become conquerable. They become stepping stones in our overall journey to accomplish our mission. Like the Emperor Hadrian said, Rome was not built in a day but "brick by brick, my citizens, brick by brick."
So, at the start of a new school year, let us relish in its excitement, anticipation and hope. Let us learn the words of our Mission Statement so that we have a firm understanding of where we are headed as an institution and why. Let us turn our efforts over to God, so that God can turn them into something good.
Every student can become a champion. Let us all do everything we can to make sure that at the end of this year, all of them are winners.
Thursday, August 19, 2010
Tuesday, August 3, 2010
Discipline to Disciple
God's omnipotent, omnipresent, and all-loving nature is readily apparent in Psalm 139. God knows us intimately. He cares for us unceasingly. He is always with us, regardless of where we go. And most importantly, He loves us, despite our imperfections, despite our shortcomings, despite our sinfulness. He knows us, everything about us, and yet He still loves us more than any human being (who know considerably less about our "real" selves).
We are "fearfully and wonderfully" made (Psalm 139:14) because God made us. Therefore, we are inherently good; we are not, however, inherently perfect.
We make mistakes. Actually, we make lots of them. We make bad decisions. We choose unhealthy foods, behaviors and lifestyles. We hurt others. We're mean. We're lazy. We're rude. We lie. We cheat. We sin in all kinds of ways.
Yet, despite all of these shortcomings we are still fundamentally good, and God still loves us with the deepest, purest, most intense love possible. We're not perfect, but we are good.
This goes for our students as well-- they may not be perfect, but they are good.
As Catholic educators, this is a very important concept in our approach to our students' moral formation. First, we must always maintain, recognize, and honor our students' divine heritage. We respect them. We value their opinions. We care for their concerns. We treat them as children of God. We believe that we're not turning bad children into good ones, but rather good children into even better ones.
Second, we use discipline as a way to help our students become disciples of Christ. Instead of a focus on punishment, we shift to a focus on developing the self-discipline of our students. This must be paramount in our efforts to form our students morally. We must encourage them to be self-disciplined, give them opportunities to develop and use this self-discipline, and offer them guidance as they mature in their abilities to self-regulate their behaviors. Ultimately, we must challenge them to take up their crosses and follow Jesus. We must call them to be disciples of Jesus.
As disciples of Christ ourselves, we can help our students develop greater self-discipline by modelling that self-discipline. We must keep our tempers in check. We must be consistent in our interactions with students, parents, visitors and other teachers. We must be present to our students, actively supervising them (especially during the many unstructured moments throughout the day-- lunch, recess, passing in the hallways, etc.). We must exercise patience, addressing students' misbehavior and not the emotions conjured in either ourselves or the students. We must use gentle reminders. We must have clear and consistent expectations in our classroom management plans. We must connect, in a personal way, with each student in our classrooms and our school each and every day. In a sense, what we must be as concerned with how we teach morality as with what we're teaching about it.
We must teach with love. We must love our students unconditionally and love them enough to discipline them. In Paul's letter to the Hebrews, he writes, "My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges" (Hebrews 12:5 - 6). There are times when students have not exercised self-discipline and our supervision has not deterred an inappropriate behavior (and/or our attempts at redirecting the behavior have failed). It is during these times that we correct misbehavior through age appropriate consequences and remediation. We do this to discipline our students, not to punish them. We do this to help them develop greater self-discipline. We do this to help them become disciples of Christ. We do this to help them become the people God created them to be:
Good people capable of amazingly wonderful things, but incapable of perfection.
Good yet imperfect people completely, totally, unabashedly, and perfectly loved by God.
We are "fearfully and wonderfully" made (Psalm 139:14) because God made us. Therefore, we are inherently good; we are not, however, inherently perfect.
We make mistakes. Actually, we make lots of them. We make bad decisions. We choose unhealthy foods, behaviors and lifestyles. We hurt others. We're mean. We're lazy. We're rude. We lie. We cheat. We sin in all kinds of ways.
Yet, despite all of these shortcomings we are still fundamentally good, and God still loves us with the deepest, purest, most intense love possible. We're not perfect, but we are good.
This goes for our students as well-- they may not be perfect, but they are good.
As Catholic educators, this is a very important concept in our approach to our students' moral formation. First, we must always maintain, recognize, and honor our students' divine heritage. We respect them. We value their opinions. We care for their concerns. We treat them as children of God. We believe that we're not turning bad children into good ones, but rather good children into even better ones.
Second, we use discipline as a way to help our students become disciples of Christ. Instead of a focus on punishment, we shift to a focus on developing the self-discipline of our students. This must be paramount in our efforts to form our students morally. We must encourage them to be self-disciplined, give them opportunities to develop and use this self-discipline, and offer them guidance as they mature in their abilities to self-regulate their behaviors. Ultimately, we must challenge them to take up their crosses and follow Jesus. We must call them to be disciples of Jesus.
As disciples of Christ ourselves, we can help our students develop greater self-discipline by modelling that self-discipline. We must keep our tempers in check. We must be consistent in our interactions with students, parents, visitors and other teachers. We must be present to our students, actively supervising them (especially during the many unstructured moments throughout the day-- lunch, recess, passing in the hallways, etc.). We must exercise patience, addressing students' misbehavior and not the emotions conjured in either ourselves or the students. We must use gentle reminders. We must have clear and consistent expectations in our classroom management plans. We must connect, in a personal way, with each student in our classrooms and our school each and every day. In a sense, what we must be as concerned with how we teach morality as with what we're teaching about it.
We must teach with love. We must love our students unconditionally and love them enough to discipline them. In Paul's letter to the Hebrews, he writes, "My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges" (Hebrews 12:5 - 6). There are times when students have not exercised self-discipline and our supervision has not deterred an inappropriate behavior (and/or our attempts at redirecting the behavior have failed). It is during these times that we correct misbehavior through age appropriate consequences and remediation. We do this to discipline our students, not to punish them. We do this to help them develop greater self-discipline. We do this to help them become disciples of Christ. We do this to help them become the people God created them to be:
Good people capable of amazingly wonderful things, but incapable of perfection.
Good yet imperfect people completely, totally, unabashedly, and perfectly loved by God.
Tuesday, July 27, 2010
Full, Conscious, and Active Participation
My wife and I were driving to Jacksonville this past weekend to visit my brother, sister-in-law and their two children. On our way to I-75, we hit a pretty rough patch of storms and driving became a bit treacherous. Emily was behind the wheel at that point, and she turned the radio off, asked me to be quiet, gripped the steering wheel with both hands and leaned forward in her seat. For the next twenty minutes or so, she demonstrated full, conscious, and active participation in her driving. If in a similar situation, I hope that I, and many of you, would do the same.
As Catholics, we are called to a similar level of engagement every time we take part in the Celebration of the Eucharist. The Constitution on Sacred Liturgy, a body of the Second Vatican Council, advocated "full, conscious, and active participation" by the faithful "both inwardly and outwardly." This manifests itself in many and varied ways: we stand, we sit, we kneel, we process, we recite, we respond, we listen, we meditate, we sing, we offer sacrifices, we exchange signs of peace, we receive, we eat, we drink, we are transformed and sent to bring Jesus to others. And while our minds may wander and our focus shift, we are called to be truly present during the many different aspects of the Mass. God can do miraculous things with those who merely "show up", but He wants us to be on fire with love for Him. A simple example issues forth from this past Sunday's Gospel reading. Many of us could say the Lord's Prayer with little thought or concentration; our Lord wishes, however, for us to be fully aware of the words that we recite and to say them "with all of our hearts, with all of our beings, with all of our strength and with all our minds"-- instead of just with our lips (Luke 10:27). He wants us to be as engrossed in Him as we are with watching a Rays' game, listening to music, or driving through a rainstorm.
This idea of "full, conscious, and active participation" can also help us with our approach to Catholic Education.
As teachers, we are called to be truly present to our students. Classroom instruction must be more than lecturing and standing behind a podium and/or sitting behind a desk. Teachers must design dynamic lessons that activate prior knowledge, introduce new concepts, show relevancy to broader themes and ideas, and demonstrate that new knowledge was assimilated into the brain. Teachers must move around the classroom, subtly quieting a disruptive student, nonchalantly calling the distracted student back to task, and checking on student progress and work. Teachers must take supervisory duties seriously, circulating among students as opposed to conversing with colleagues. Teachers must differentiate instruction, being certain to appropriately challenge and engage students of all ability levels. A teacher's presence-- in the classroom, in the hallways, at recess, at lunch, and at dismissal-- is a teacher's present to his/her students.
Students can demonstrate full, conscious, and active participation in the classroom by coming prepared for school each and every day. From eating a hearty and healthy breakfast, to wearing the appropriate school uniform, to ensuring possession of all of the necessary supplies, a student must walk through the school's doors in a successful position to learn. Students must listen with both their ears and their eyes, giving the speaker their full and undivided attention. Students need to participate in class activities by answering questions, asking questions, working diligently on class assignments and helping others in need. Students need to focus on W.I.N.-ing every situation throughout their days. By focusing on "What's Important Now", students can recognize that appropriate behavior during lunch can be inappropriate during Mass. They can come to recognize that "there is an appointed time for everything, and a time for every affair under the heavens" and in doing so understand how to fully, consciously and actively participate in all of the many events throughout a school day and year.
Finally, as parents, you can fully, actively, and consciously participate in the lives of your students in a multitude of ways. First, put the cell phone down during drop-off and pick-up. These are great times to not only be safe but also offer your child(ren) a goodbye, hello and/or I love you. Parents can ensure that students are prepared for the day, offering support and reminders but not enabling by rushing back to school with every forgotten lunch, project, and set of PE clothes. Oftentimes, enduring the consequence of being forgetful is a great way for students to rid themselves of this habit. Check grades on Sycamore. Assume that your child's teacher is correct and that your child is in need of formation (if they didn't need guidance, there would be no need for the educational system). Even the best, smartest, and holiest of kids make mistakes.
Parents can also become engaged in the life of the school: volunteer and fulfill your required service hours. Our operating budget depends on the good work of parent volunteers to sustain our school. Pay your tuition and other fees. Our faculty and staff depend on this financial commitment to make a living and implement our academic and extra-curricular programs. Participate in fundraising and development efforts giving your time, talents, and treasure. Tuition alone does not cover the cost of educating our children. Participate in community revealing activities: bring your students to Sunday Mass, come to Back to School Nights, join us for Mass on Wednesday mornings, reach out to new families, attend an ICS sporting event, and immerse yourself in the ICS family.
St. Irenaeus claimed, "The glory of God is the human person fully alive." I'm sure that he would agree that the glory of God is also the Catholic School who's members are fully, consciously, and actively involved.
I look forward to glorifying God with you, our teachers, and our students at Incarnation this upcoming school year and beyond.
As Catholics, we are called to a similar level of engagement every time we take part in the Celebration of the Eucharist. The Constitution on Sacred Liturgy, a body of the Second Vatican Council, advocated "full, conscious, and active participation" by the faithful "both inwardly and outwardly." This manifests itself in many and varied ways: we stand, we sit, we kneel, we process, we recite, we respond, we listen, we meditate, we sing, we offer sacrifices, we exchange signs of peace, we receive, we eat, we drink, we are transformed and sent to bring Jesus to others. And while our minds may wander and our focus shift, we are called to be truly present during the many different aspects of the Mass. God can do miraculous things with those who merely "show up", but He wants us to be on fire with love for Him. A simple example issues forth from this past Sunday's Gospel reading. Many of us could say the Lord's Prayer with little thought or concentration; our Lord wishes, however, for us to be fully aware of the words that we recite and to say them "with all of our hearts, with all of our beings, with all of our strength and with all our minds"-- instead of just with our lips (Luke 10:27). He wants us to be as engrossed in Him as we are with watching a Rays' game, listening to music, or driving through a rainstorm.
This idea of "full, conscious, and active participation" can also help us with our approach to Catholic Education.
As teachers, we are called to be truly present to our students. Classroom instruction must be more than lecturing and standing behind a podium and/or sitting behind a desk. Teachers must design dynamic lessons that activate prior knowledge, introduce new concepts, show relevancy to broader themes and ideas, and demonstrate that new knowledge was assimilated into the brain. Teachers must move around the classroom, subtly quieting a disruptive student, nonchalantly calling the distracted student back to task, and checking on student progress and work. Teachers must take supervisory duties seriously, circulating among students as opposed to conversing with colleagues. Teachers must differentiate instruction, being certain to appropriately challenge and engage students of all ability levels. A teacher's presence-- in the classroom, in the hallways, at recess, at lunch, and at dismissal-- is a teacher's present to his/her students.
Students can demonstrate full, conscious, and active participation in the classroom by coming prepared for school each and every day. From eating a hearty and healthy breakfast, to wearing the appropriate school uniform, to ensuring possession of all of the necessary supplies, a student must walk through the school's doors in a successful position to learn. Students must listen with both their ears and their eyes, giving the speaker their full and undivided attention. Students need to participate in class activities by answering questions, asking questions, working diligently on class assignments and helping others in need. Students need to focus on W.I.N.-ing every situation throughout their days. By focusing on "What's Important Now", students can recognize that appropriate behavior during lunch can be inappropriate during Mass. They can come to recognize that "there is an appointed time for everything, and a time for every affair under the heavens" and in doing so understand how to fully, consciously and actively participate in all of the many events throughout a school day and year.
Finally, as parents, you can fully, actively, and consciously participate in the lives of your students in a multitude of ways. First, put the cell phone down during drop-off and pick-up. These are great times to not only be safe but also offer your child(ren) a goodbye, hello and/or I love you. Parents can ensure that students are prepared for the day, offering support and reminders but not enabling by rushing back to school with every forgotten lunch, project, and set of PE clothes. Oftentimes, enduring the consequence of being forgetful is a great way for students to rid themselves of this habit. Check grades on Sycamore. Assume that your child's teacher is correct and that your child is in need of formation (if they didn't need guidance, there would be no need for the educational system). Even the best, smartest, and holiest of kids make mistakes.
Parents can also become engaged in the life of the school: volunteer and fulfill your required service hours. Our operating budget depends on the good work of parent volunteers to sustain our school. Pay your tuition and other fees. Our faculty and staff depend on this financial commitment to make a living and implement our academic and extra-curricular programs. Participate in fundraising and development efforts giving your time, talents, and treasure. Tuition alone does not cover the cost of educating our children. Participate in community revealing activities: bring your students to Sunday Mass, come to Back to School Nights, join us for Mass on Wednesday mornings, reach out to new families, attend an ICS sporting event, and immerse yourself in the ICS family.
St. Irenaeus claimed, "The glory of God is the human person fully alive." I'm sure that he would agree that the glory of God is also the Catholic School who's members are fully, consciously, and actively involved.
I look forward to glorifying God with you, our teachers, and our students at Incarnation this upcoming school year and beyond.
Monday, July 19, 2010
Just Show Up
To be completely candid, I have had a hard time coming up with the material for my last two blogs. This isn't for lack of trying. I've prayed every day. I've gone to Mass and participated wholeheartedly. I've read chapters in a book on Jesuit spirituality. I've listened to Christian music. I've even meditated. I feel that all of these efforts were made in vain, though; I'm afraid my blogging well has run dry.
But, I'm blogging nonetheless, and what's more is that today's blog doesn't end here.
Sometimes you just have to push through the writer's block and start writing. At times, just opening the blog is half the battle.
The same is true for a workout regime. Undoubtedly, in the midst of a regulated exercise routine there will be days when you just won't feel like breaking a sweat. That's when just showing up, or tying the laces on your running shoes, or starting to warm-up can get you through to the end.
And so it is with many of our daily activities that wear on us, or those that take part in the grind. Whether it's paying the bills or taking out the trash or spending time with your kids or putting away the dishes, there are times when you just don't feel like doing something.
Ralph Waldo Emerson once wrote, "What you are afraid to do is a clear indication of the next thing you need to do." Perhaps we could paraphrase this to say: what you don't want to do (but probably should) is a clear indication of the next thing you need to do. It's precisely when you don't want to do something (but know that you should) that you need to get up and do it; otherwise, you fill with regret. Or worse yet, you compound the amount of things you'll just have to do tomorrow. Why put off until tomorrow that which can be accomplished today?
Including prayer.
Especially prayer.
Being vigilant in our prayer lives is hard. Ashamedly and unintentionally, one of the first things that gets cut from a busy day for me is spending time with God in prayer. Other days, I just don't feel like praying. But, if I can catch myself, this is exactly when I'll turn to the Bible, spend some time in quiet meditation, or search out some sort of prayerful inspiration. It's not always the most fruitful exercise for me. At times it can offer a moment of clarity or motivation, and other times it seems as if all I did was go through the motions. But not every prayer session has to be a conversion experience. God just wants us to show up. Like a good friend, He just wants to spend time with us. If we turn to God in prayer, He's the one that can turn it into something beautiful. It doesn't require a monumental effort. It just requires us and Him.
A wise friend once told me, "Reading the psalms is like digging irrigation ditches for when the rains come." I think the same holds true for prayer. We may not always feel like praying, but consistently doing so can help us to prosper through life's storms.
Just like consistently studying can help you to do well on a pop quiz. Just like practicing the trombone every day can help you to hold on to first chair when 2nd chair challenges for your position. Just like cleaning the house (or your room) a little every day can make you feel more comfortable when an unexpected visitor drops in. Just like checking your tire pressure can help your car to endure an unseen pothole.
So, the next time you don't feel like doing something, just show up...and just do it.
You'll be glad you did.
But, I'm blogging nonetheless, and what's more is that today's blog doesn't end here.
Sometimes you just have to push through the writer's block and start writing. At times, just opening the blog is half the battle.
The same is true for a workout regime. Undoubtedly, in the midst of a regulated exercise routine there will be days when you just won't feel like breaking a sweat. That's when just showing up, or tying the laces on your running shoes, or starting to warm-up can get you through to the end.
And so it is with many of our daily activities that wear on us, or those that take part in the grind. Whether it's paying the bills or taking out the trash or spending time with your kids or putting away the dishes, there are times when you just don't feel like doing something.
Ralph Waldo Emerson once wrote, "What you are afraid to do is a clear indication of the next thing you need to do." Perhaps we could paraphrase this to say: what you don't want to do (but probably should) is a clear indication of the next thing you need to do. It's precisely when you don't want to do something (but know that you should) that you need to get up and do it; otherwise, you fill with regret. Or worse yet, you compound the amount of things you'll just have to do tomorrow. Why put off until tomorrow that which can be accomplished today?
Including prayer.
Especially prayer.
Being vigilant in our prayer lives is hard. Ashamedly and unintentionally, one of the first things that gets cut from a busy day for me is spending time with God in prayer. Other days, I just don't feel like praying. But, if I can catch myself, this is exactly when I'll turn to the Bible, spend some time in quiet meditation, or search out some sort of prayerful inspiration. It's not always the most fruitful exercise for me. At times it can offer a moment of clarity or motivation, and other times it seems as if all I did was go through the motions. But not every prayer session has to be a conversion experience. God just wants us to show up. Like a good friend, He just wants to spend time with us. If we turn to God in prayer, He's the one that can turn it into something beautiful. It doesn't require a monumental effort. It just requires us and Him.
A wise friend once told me, "Reading the psalms is like digging irrigation ditches for when the rains come." I think the same holds true for prayer. We may not always feel like praying, but consistently doing so can help us to prosper through life's storms.
Just like consistently studying can help you to do well on a pop quiz. Just like practicing the trombone every day can help you to hold on to first chair when 2nd chair challenges for your position. Just like cleaning the house (or your room) a little every day can make you feel more comfortable when an unexpected visitor drops in. Just like checking your tire pressure can help your car to endure an unseen pothole.
So, the next time you don't feel like doing something, just show up...and just do it.
You'll be glad you did.
Monday, July 12, 2010
This Little Light of Mine
Growing up in Northeast Ohio, one of my favorite summertime activities from my childhood was capturing fireflies (also known as lightning bugs). If you've never seen one, the appeal is that from about dusk until around 10:00 p.m. these bugs rise from the grass and light up for a few brief seconds at a time. Trailing them in their "dark" stages, the fireflies light up again, giving you a chance, after sprinting to the location of the last illumination, to capture them in your hands.
On more than one occasion, I would fruitlessly put my captive lightning bugs into a jar with holes drilled into the top (thanks to my Mom for the jars and thanks to my Dad for drilling the holes-- and thanks to both for humoring me). I was even thoughtful enough to put in a twig or two with some grass, thinking that making them feel more at home would help them to survive the night. But without fail, my new pets would not come out of their night in prison alive. Maybe the holes were too few. Maybe grass was not part of a healthy diet for lightning bugs. Maybe lightning bugs need more space to sleep-fly. Regardless, trying to keep their glow to myself was futile.
Luckily for the lightning bug species, it did not take me long to learn this lesson:
Lightning bugs everywhere, please accept my apologies, but know that your comrades did not fall in vain.
There's a greater lesson in all of this.
How often do we do the same thing to ourselves? How often do we bottle up the gifts and talents God has given us instead of sharing them with the world? Or, what about the times that we do this to others? How often do we try to categorize others upon meeting them and assume that we know everything there is to know about them?
How often do we put ourselves, or others, in jars?
In education, it is imperative that we not merely fill our students' jars with knowledge so that they can glow for a test or project, only to die out when it comes to having this knowledge endure. We must give them the tools and skills needed to light up the world around them. We must allow them the freedom to test their abilities in various situations and locations so that they can acquire the courage to learn new ways to light up.
As educators, if all we ever do is improve test scores we've only done about 1/4 of our jobs. We must teach our students how to use their new knowledge meaningfully. We must demonstrate to our students how this new knowledge relates to larger themes and ideas. We must inspire them to use this new knowledge to benefit others and the world around us.
Put simply, we must teach them how to shine.
This is how the Master Teacher taught, telling His disciples, "You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father" (Mt. 5: 14 - 16).
Just like lightning bugs, we do not belong in jars.
It goes against that purpose for which we were created: to shine before others, that they may see our good deeds and glorify our heavenly Father.
Everyone has a light. You, me, lightning bugs, our students-- everyone.
It's about time we let it shine, let it shine, let it shine.
On more than one occasion, I would fruitlessly put my captive lightning bugs into a jar with holes drilled into the top (thanks to my Mom for the jars and thanks to my Dad for drilling the holes-- and thanks to both for humoring me). I was even thoughtful enough to put in a twig or two with some grass, thinking that making them feel more at home would help them to survive the night. But without fail, my new pets would not come out of their night in prison alive. Maybe the holes were too few. Maybe grass was not part of a healthy diet for lightning bugs. Maybe lightning bugs need more space to sleep-fly. Regardless, trying to keep their glow to myself was futile.
Luckily for the lightning bug species, it did not take me long to learn this lesson:
Lightning bugs were not created for my own enjoyment, but to light up the summer nights in the Midwestern United States (and various other locations throughout the world). Trying to contain them and keep them hidden went directly against the purpose for which they were created-- to shine for the whole world to see.Lightning bugs do not belong in jars.
Lightning bugs everywhere, please accept my apologies, but know that your comrades did not fall in vain.
There's a greater lesson in all of this.
How often do we do the same thing to ourselves? How often do we bottle up the gifts and talents God has given us instead of sharing them with the world? Or, what about the times that we do this to others? How often do we try to categorize others upon meeting them and assume that we know everything there is to know about them?
How often do we put ourselves, or others, in jars?
In education, it is imperative that we not merely fill our students' jars with knowledge so that they can glow for a test or project, only to die out when it comes to having this knowledge endure. We must give them the tools and skills needed to light up the world around them. We must allow them the freedom to test their abilities in various situations and locations so that they can acquire the courage to learn new ways to light up.
As educators, if all we ever do is improve test scores we've only done about 1/4 of our jobs. We must teach our students how to use their new knowledge meaningfully. We must demonstrate to our students how this new knowledge relates to larger themes and ideas. We must inspire them to use this new knowledge to benefit others and the world around us.
Put simply, we must teach them how to shine.
This is how the Master Teacher taught, telling His disciples, "You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father" (Mt. 5: 14 - 16).
Just like lightning bugs, we do not belong in jars.
It goes against that purpose for which we were created: to shine before others, that they may see our good deeds and glorify our heavenly Father.
Everyone has a light. You, me, lightning bugs, our students-- everyone.
It's about time we let it shine, let it shine, let it shine.
Tuesday, June 29, 2010
Forget It Not
On Friday of last week, I had the honor and privilege of attending the 150th Jubilee Celebration of the founding of the Nashville Order of Dominican Sisters. As a classmate of five of their ranks in the ACE Leadership Program, I travelled to Nashville for the day's Celebration of the Eucharist and Jubilee dinner. Theirs is a beautiful charism which is clearly evident in their ministries across the US (and recently Australia), and their vibrant and youthful and well populated convent.
In a time when religious vocations in the States dwindle, the Nashville Dominicans thrive:
-they presently have over 250 sisters in their Congregation (their largest population over the past 150 years)
-the Congregation has grown by 46% over the past 14 years
-the median age of the sisters is 36
-61% of the Congregation is under the age of 40
-over the past 12 years the average size of their postulant class (the term for those young ladies in their 1st year of vocational discernment) has been 12.
With such an energetic and enthusiastic group, it was truly a blessing to have been a part of this day.
As would be expected during an anniversary celebration, the day's focus was the past. But, this was not merely a trip down memory lane. From the homily to the many other addresses and speeches during the Mass and dinner reception , the message was clear: embrace and honor the past as a healthy approach to the future.
One point recurred and stood out in my mind. A"5th Century monk named Mark" was cited both times the point was made and despite this cryptic reference the message was poignant. One of the greatest hindrances to spiritual development, Brother Mark claimed, was the reality of forgetfulness. Following along this line of thinking, if forgetfulness is a hindrance, remembrance must be an aid.
What, then, are we to remember? No history is perfect, no family tree without blemish, no resume without inadequacies. Dredging through the closets of our past will undoubtedly uncover some skeletons. How can this exercise be anything but scary?
First, we must acknowledge the many gifts bestowed upon us by God. Mother Ann Marie Karlovic, O.P., the head of the Nashville order, said it this way, "Don't stumble over the graces God is giving you, be sure to get them-- all of them!" In order not to stumble, we must be more aware of the graces already bestowed.
It is this awareness that can lead to a thankful spirit. To be thankful we must first be aware of/think about that for which we are grateful. In fact, think and thank come from the same Latin root-- tongere, meaning to know. It makes sense, therefore, that these two actions are so closely linked. More awareness can lead to more thankfulness. It can help us to receive God's graces instead of stumble over them.
One way to grow in awareness is to remember those graces already bestowed. A thoughtful reflection on my past can reveal that 6 extra hours in the Atlanta airport was a great opportunity to reconnect with friends from my past over the phone. It can reveal the strength gained from enduring and persevering through the many difficult moments in my life. A heartfelt reflection can demonstrate that every step of the way God has been with us, not to make our lives/histories perfect but to comfort us in times of sadness, encourage us in times of fear, accompany us in times of loneliness and clarify instances of doubt.
A true and honest celebration of our pasts can lead to a joyous engagement with our present and a hopeful anticipation of our futures. While no past is perfect it is filled, over-abundantly, with God's goodness. Celebrating who we have been can help us to embrace who we are as well as envision who we want to become. This, as the Nashville Dominicans taught me this past week (or actually re-taught, for I have stumbled over this grace at least once before), is a pathway not only to spiritual growth but success for any group, organization, or even individual.
It's a lesson that I hope I never forget.
In a time when religious vocations in the States dwindle, the Nashville Dominicans thrive:
-they presently have over 250 sisters in their Congregation (their largest population over the past 150 years)
-the Congregation has grown by 46% over the past 14 years
-the median age of the sisters is 36
-61% of the Congregation is under the age of 40
-over the past 12 years the average size of their postulant class (the term for those young ladies in their 1st year of vocational discernment) has been 12.
With such an energetic and enthusiastic group, it was truly a blessing to have been a part of this day.
As would be expected during an anniversary celebration, the day's focus was the past. But, this was not merely a trip down memory lane. From the homily to the many other addresses and speeches during the Mass and dinner reception , the message was clear: embrace and honor the past as a healthy approach to the future.
One point recurred and stood out in my mind. A"5th Century monk named Mark" was cited both times the point was made and despite this cryptic reference the message was poignant. One of the greatest hindrances to spiritual development, Brother Mark claimed, was the reality of forgetfulness. Following along this line of thinking, if forgetfulness is a hindrance, remembrance must be an aid.
What, then, are we to remember? No history is perfect, no family tree without blemish, no resume without inadequacies. Dredging through the closets of our past will undoubtedly uncover some skeletons. How can this exercise be anything but scary?
First, we must acknowledge the many gifts bestowed upon us by God. Mother Ann Marie Karlovic, O.P., the head of the Nashville order, said it this way, "Don't stumble over the graces God is giving you, be sure to get them-- all of them!" In order not to stumble, we must be more aware of the graces already bestowed.
It is this awareness that can lead to a thankful spirit. To be thankful we must first be aware of/think about that for which we are grateful. In fact, think and thank come from the same Latin root-- tongere, meaning to know. It makes sense, therefore, that these two actions are so closely linked. More awareness can lead to more thankfulness. It can help us to receive God's graces instead of stumble over them.
One way to grow in awareness is to remember those graces already bestowed. A thoughtful reflection on my past can reveal that 6 extra hours in the Atlanta airport was a great opportunity to reconnect with friends from my past over the phone. It can reveal the strength gained from enduring and persevering through the many difficult moments in my life. A heartfelt reflection can demonstrate that every step of the way God has been with us, not to make our lives/histories perfect but to comfort us in times of sadness, encourage us in times of fear, accompany us in times of loneliness and clarify instances of doubt.
A true and honest celebration of our pasts can lead to a joyous engagement with our present and a hopeful anticipation of our futures. While no past is perfect it is filled, over-abundantly, with God's goodness. Celebrating who we have been can help us to embrace who we are as well as envision who we want to become. This, as the Nashville Dominicans taught me this past week (or actually re-taught, for I have stumbled over this grace at least once before), is a pathway not only to spiritual growth but success for any group, organization, or even individual.
It's a lesson that I hope I never forget.
Monday, June 21, 2010
All Things Work for Good for Those Who Love God
WARNING: Reading this blog may waste approximately 2 minutes, 55 seconds of your life.
In fact, if you just read that sentence (and this one) you will have potentially wasted about 10 - 15 seconds.
If you're still reading, thanks. I hope that either you have an extra 3 minutes to spend in any way you choose, or that you don't find reading this blog to be a waste of your time. If it's the latter, I know that your approach to what I write will have a much greater impact on the quality of time spent in reading than any eloquence in my words or profundity in my message. It's our attitude that will determine the worth of things.
Think about it this way: if you are optimistically reading this to get a message or an idea or an insight, chances are good that you will glean something that satisfies your appetite or at least satiates your hunger. On the other hand, skeptically reading this with the attitude that I will either dazzle you with poetic diction or bore you with verbose nonsense will most likely result in you wanting for more. Beauty is everywhere if you have the eyes to see it; unfortunately, so is ugliness.
Recently, I finished reading J.D. Salinger's famous story of teenage angst, "The Catcher in the Rye". As my wife Emily can attest, I was less than impressed. On more than one occasion she advised me to either stop reading it or to stop complaining about how much I disliked it. Much to her pleasure, I chose to read the final 100 pages without updating her on Holden's exploits, or lack thereof.
Would I read the book again? No. Am I glad that I read it? Of course. Not only am I glad that I read what is considered one of the greatest American novels (and despite my displeasure I can see why it is held in such high acclaim), I am glad that I finished something that I started.
No matter our situation in life, we can choose our attitudes. More often than not, our chosen attitude will bear fruit. I would bet that if you set out tomorrow to have the worst possible day, you would succeed. You could get in the wrong lane in traffic (or worse yet, the grocery store). You could get frustrated with others at work because they are not behaving as you want them to behave. You could be upset about your weight, or your clothes, or your job, or your house, or your life. Even in writing this I can feel my blood pressure rise. In reading, I bet yours is higher, too.
Or, we can choose to have a positive attitude. We can focus on those few extra minutes in the car to gather our thoughts (or pray!) prior to getting to work. We can recognize that our relationships with others are ways to grow closer to God and accept the challenges of being more patient, forgiving, understanding and loving. We can resolve to eat a little better/exercise a bit more. We can pare down our wardrobes to only those items we actually wear. We can recognize that having gainful employment and a roof over our heads are blessings. We can live each day as if it truly were a gift from God. (Feel any calmer?)
The choice is ours.
Dr. Martin Seligman, a psychologist at the University of Pennsylvania, argues that the main difference between optimists and pessimists is how they explain setbacks to themselves. Optimists see the setbacks as temporary, limited in effect, and have a clear understanding of their responsibility for or control over those setbacks. Pessimists, on the other hand, consider the setback to be permanent, far reaching, and entirely their own fault. The setback for the pessimist is debilitating; for the optimist it is merely a bump in the road.
Furthermore, Dr. Seligman concludes that optimistic people are more successful than pessimists. This, in turn, leads to either greater optimism (and success) or pessimism (and failure).
Whichever path we choose, optimism or pessimism, will ultimately become our reality. Therefore, we must choose wisely. We must choose to act instead of react. We must choose to become problem-solvers instead of problem-spotters. We must choose to become up-standers instead of by-standers. We must choose to achieve excellence instead of just accepting mediocrity.
As Christians we must choose to follow Christ up that hill, carrying our own cross, believing with the same fervor of St. Paul that "all things work for good for those who love God" (Romans 8: 28).
The choice is ours.
In fact, if you just read that sentence (and this one) you will have potentially wasted about 10 - 15 seconds.
If you're still reading, thanks. I hope that either you have an extra 3 minutes to spend in any way you choose, or that you don't find reading this blog to be a waste of your time. If it's the latter, I know that your approach to what I write will have a much greater impact on the quality of time spent in reading than any eloquence in my words or profundity in my message. It's our attitude that will determine the worth of things.
Think about it this way: if you are optimistically reading this to get a message or an idea or an insight, chances are good that you will glean something that satisfies your appetite or at least satiates your hunger. On the other hand, skeptically reading this with the attitude that I will either dazzle you with poetic diction or bore you with verbose nonsense will most likely result in you wanting for more. Beauty is everywhere if you have the eyes to see it; unfortunately, so is ugliness.
Recently, I finished reading J.D. Salinger's famous story of teenage angst, "The Catcher in the Rye". As my wife Emily can attest, I was less than impressed. On more than one occasion she advised me to either stop reading it or to stop complaining about how much I disliked it. Much to her pleasure, I chose to read the final 100 pages without updating her on Holden's exploits, or lack thereof.
Would I read the book again? No. Am I glad that I read it? Of course. Not only am I glad that I read what is considered one of the greatest American novels (and despite my displeasure I can see why it is held in such high acclaim), I am glad that I finished something that I started.
No matter our situation in life, we can choose our attitudes. More often than not, our chosen attitude will bear fruit. I would bet that if you set out tomorrow to have the worst possible day, you would succeed. You could get in the wrong lane in traffic (or worse yet, the grocery store). You could get frustrated with others at work because they are not behaving as you want them to behave. You could be upset about your weight, or your clothes, or your job, or your house, or your life. Even in writing this I can feel my blood pressure rise. In reading, I bet yours is higher, too.
Or, we can choose to have a positive attitude. We can focus on those few extra minutes in the car to gather our thoughts (or pray!) prior to getting to work. We can recognize that our relationships with others are ways to grow closer to God and accept the challenges of being more patient, forgiving, understanding and loving. We can resolve to eat a little better/exercise a bit more. We can pare down our wardrobes to only those items we actually wear. We can recognize that having gainful employment and a roof over our heads are blessings. We can live each day as if it truly were a gift from God. (Feel any calmer?)
The choice is ours.
Dr. Martin Seligman, a psychologist at the University of Pennsylvania, argues that the main difference between optimists and pessimists is how they explain setbacks to themselves. Optimists see the setbacks as temporary, limited in effect, and have a clear understanding of their responsibility for or control over those setbacks. Pessimists, on the other hand, consider the setback to be permanent, far reaching, and entirely their own fault. The setback for the pessimist is debilitating; for the optimist it is merely a bump in the road.
Furthermore, Dr. Seligman concludes that optimistic people are more successful than pessimists. This, in turn, leads to either greater optimism (and success) or pessimism (and failure).
Whichever path we choose, optimism or pessimism, will ultimately become our reality. Therefore, we must choose wisely. We must choose to act instead of react. We must choose to become problem-solvers instead of problem-spotters. We must choose to become up-standers instead of by-standers. We must choose to achieve excellence instead of just accepting mediocrity.
As Christians we must choose to follow Christ up that hill, carrying our own cross, believing with the same fervor of St. Paul that "all things work for good for those who love God" (Romans 8: 28).
The choice is ours.
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