Every Person is a Gift from God

Catholic anthropology views the human person as endowed with inherent and inestimable worth and dignity. Sacred Scripture declares this truth in the opening chapter of Genesis, “God created (humankind) in his image, in the image of God he created them; male and female he created them….And so it happened. God looked at everything he had made, and found it very good” (Genesis 1:27-31). God deems the other acts of creation as good; God finds His creation of humans, however, as very good. Every person bears the imago Dei, the image of our all-loving, powerful, and knowing God. 

Fundamentally good yet fallen because of original sin, humankind stands in need of a Savior. It is our Savior, Jesus Christ, Who reminds us of our goodness and value in the eyes of our Heavenly Father, “Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows” (Matthew 10:30-31).

In addition to our inherent giftedness, God also bestows His followers with His grace, “the free and undeserved help that (He) gives us to respond to his call to become children of God, adoptive sons (and daughters), partakers of the divine nature and of eternal life” (Catechism of the Catholic Church, 1997, para. 1996). 

This grace takes on supernatural forms through our baptisms and confirmations, wherein we receive our charism, the Greek word used in the New Testament for "favor" or "gratuitous gift." Charisms, or spiritual gifts, are special abilities given to all Christians by the Holy Spirit to give them power both to represent Christ and to be a channel of God's goodness for people (Catechism of the Catholic Church, 1997, para. 799-801). 

In this way, we understand our giftedness both as something we are and something we are called to selflessly give away to others. 

Since every person is a gift from God, our unified collaboration provides a coordinated diversity of talents, multiplying the effects that any one of us can have alone. Recognizing our strengths, talents, and charisms allows us to meaningfully contribute to the collective mission of Catholic education. Being aware of both our and others’ giftedness empowers us to purposefully involve and partner with others in carrying out this important work. In celebrating the accomplishments of our teams, we also recognize the offerings of each individual. 

Because of this belief - that every person is in fact a gift from God - we presume the positive intentions of each other, tempering our frustrations and quickening our understanding. We hold each others’ well-being as sacred, investing time and resources in fellowship, faith-sharing, fun, and frequent check-ins. 

Honor the giftedness of each person we encounter in our ministries by seeing them as Christ and being Christ to them in turn, incarnationally serving all people with love, “...for whatever you did for (others), you did for me” (Matthew 25:40).  

Leadership Matters

"Without a vision the people lose restraint; but happy is the one who follows instruction."

-Proverbs 29:18

Leadership matters. 

Whether titled or assumed, the leader of a group determines its trajectory. Just as a rising tide lifts all ships, an effective leader can bring out the best in others and amplify the efforts of the collective. Similarly, leaders can create unnecessary tension, anxiety, doubt, and fear. 

The cart follows the ox.

As leaders within a Catholic context, we must take the yoke of Christ upon us and lead others to Him. In this way, our discipleship impacts our leadership. 

In turn, discipleship matters.  

Jesus' messages throughout scripture include, “Follow me”, “Go, make disciples”, and “Feed my lambs.” He gives the disciples “authority over unclean spirits to drive them out and to cure every disease and every illness” and instructs His followers to proclaim the kingdom of God, cure the sick, raise the dead, cleanse leapers, and to give without cost (Mt. 10:1-15). Christ gives Peter the keys to the kingdom of heaven during his installation as the first Pope, declaring that Peter is the “rock” upon which Jesus “will build (His) Church” (Mt. 16:13-20). The apostle Paul describes himself as a minister or steward, recognizing that “God cause(s) the growth” behind our human efforts” (1 Corinthians 3:1-9). 

Catholic school leaders must understand that we are called to inspire others to follow Christ and establish His kingdom here on earth “making (social) structures more conformed to the principles of the Gospel…form(ing) human beings who will make human society more peaceful, fraternal, and communitarian” (Sacred Congregation for Catholic Education, 1982, para. 19). 

Research demonstrates the power of strong building-level leaders in schools: effective principals can yield an increase in student learning in reading and math of about three months (Grissom, Egalite, & Lindsay, 2021). Compared to the effects of a strong teacher, which remains confined to only the grade-level and/or subject of that educator, the positive gains of an effective principal affect the entire school community. Actions of these leaders include an emphasis on learning, building a productive climate, facilitating collaboration, and managing resources and personnel strategically. 

Additionally, effective leaders foster trust through humility, honesty, open and frequent communication, care for the human person, and following through on obligations consistently and with conviction. Strong leaders attract and surround themselves with dynamic teammates and they empower these members to use their gifts and lead others in turn. 

Finally and somewhat paradoxically, strong leaders embrace joyful and strategic servanthood, casting a vision for the future, designing systems and structures to bring it to life, and then selflessly offering his/her own gifts and talents to help others find success.    

Leadership matters. 

Discipleship does, too. 

Collaboration is a Force Multiplier

TEAM = Together Everyone Accomplishes More.

Birds fly in a V to increase the total distance that any one could fly on its own. 

If you want to go fast, go alone. If you want to go far, go together. 

United we stand, divided we fall. 

We are better together. 

My superpower is us. 

Collaboration is a force multiplier. 

The mystery of the Trinity declares our belief in a God who exists as a relationship - three persons in one God. Since we are made in God’s image and likeness, we are made to exist within relationships as well. We are made for each other and we are truly better together. 

Jesus often invited others to participate in the miraculous: the wedding at Cana, feeding the 5,000, and raising Lazarus from the dead all involved people working with Christ to bring about a miracle. Additionally, the disciples are often called in the context of community, as in the examples of the sets of brothers Andrew and Simon, and James and John. Jesus also reminds us that He is present where two or more are gathered in His name. And, as we witness in the Gospels and the Acts of the Apostles, the apostles are sent out in pairs. 

Christ worked with others to advance His mission. Following His model, we understand that we must do the same: “Communion and mission are profoundly connected with each other, they interpenetrate and mutually imply each other, to the point that communion represents both the source and the fruit of mission: communion gives rise to mission and mission is accomplished in communion” (St. John Paul II, Christifideles Laici, 1988, para. 32).

In 1972, the Bishops of the United States, in a statement about the gravity of Catholic education, wrote the following: 

Beyond question the vision of the threefold educational ministry presented here is an ambitious one. Were it of human origin, one might well despair of its attainment. But since it represents God's plan, it must be energetically pursued. (To Teach As Jesus Did: A pastoral message on Catholic education, 1972, para. 31)

Not only must this mission be energetically pursued, it must be pursued alongside and in collaboration with others and with Christ. Only in this way can our human efforts be multiplied into superhuman forces.   

Collaboration takes on different forms in different circumstances. For example, sometimes collaboration entails the co-generation of ideas and products with a group. 

Sometimes collaboration requires a differentiated division of labor, where people work individually on distinct parts of an overall project. At times, collaboration might involve a mixture of both co-generation and differentiated integration. Similarly, collaboration may occur at various levels, at times in the ideation phase and at others to move something to a final decision. 

Leaning on the principle of subsidiarity, collaboration encourages us to engage and listen to the voices of those most involved in and/or affected by our work. 

Collaboration, however, does not mean that everyone participates in everything. For example, there are times where only a few have access to privileged information which must be kept in confidence. Similarly, involving everyone in everything is neither feasible nor productive. 

Instead, we multiply our forces by leveraging the gifts and talents of each individual to advance the collective mission of our Church, Diocese, Office of Catholic Education, and schools, honoring that “(t)here are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord” (1 Corinthians 12:4-5). 

We weren't meant to do any of this alone. In fact, we can't. 

But together...

Together, in collaboration with others, we can dream big and live bigger, because "(w)hat (we) dream alone remains a dream," but "what we dream with others can become a reality" (Edward Schillebeeckx). 

Made for More

Yesterday our Church celebrated the Feast of the Conversion of St. Paul. 

Saul got knocked off of his horse - literally and metaphorically - and became an apostle of Christ. He went from fighting against the Way to fighting for it, working alongside Peter, John and the other apostles to "Go into the whole world and proclaim the Gospel to every creature" (Mk. 16:15). 

He composed over 25% of the New Testament and in doing so helped to unify the teachings of the early Church across various lands and communities. 

In many ways, St. Paul stands as one of the greatest saints of the Church. Ironically, though, Paul means "little one." Saul, his former name, translates as "one who is asked for" or "great one."

It wasn't until Saul was willing to be little and become Paul that he would truly become great. 

It wasn't until he gave his life completely to Christ, that Paul became more than what he could be on his own. 

Today we celebrate the Feast of Saints Timothy and Titus, two of St. Paul's students and associates, who helped to spread the Gospel to the whole world. In his second letter to Timothy, Paul encourages Timothy "to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control" (2 Timothy 1:6-7). 

Power. Love. Self-control. 

We were made for more. We were made for God.

In the words of Pope Benedict XVI, “Humans were created for greatness - for God himself; we were created to be filled by God. But our hearts are too small for the greatness to which they are destined. They must be stretched” (Spe Salvi, 2007, #33).

Let us stretch our hearts and allow them to be stretched by our God who wants to fill us with more of Himself.

Stir into flame the gift of God that we have received so that we can become who He created us to be. 

If you're baptized, the Holy Spirit courses through your veins. Christ claimed you as His own and set you aside for a definite purpose. Receiving Christ in the Eucharist brings us into an even more intimate relationship with Him, and offers us the grace - the spirit of Christ - to more fully become who He created us to be. Confirmation galvanizes these gifts, reinforcing them, and strengthening them in ways that more fully develop and entrench His unique stamp on us. 

I’ve often thought of this unique spirit as a charism - special grace (or unmerited gift) given by the Holy Spirit for some specific service to the world. Confirmation helps us to discern what our unique charism is and awakens it in us so that we can use it in service to the world. 

You were made on purpose for excellence. 

You were made for more. 

You were made for God. 

Sts. Paul, Timothy, and Titus, pray for us!

Saving Christmas

Enemy-occupied territory—that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage. When you go to church you are really listening-in to the secret wireless from our friends: that is why the enemy is so anxious to prevent us from going. He does it by playing on our conceit and laziness and intellectual snobbery.

-C.S. Lewis, Mere Christianity

As I write this, there are about 17 minutes of Christmas remaining.

And, for as much as I'm holding fast to what's left - Christmas cookies, Christmas carols and songs, sitting by the lights of the Christmas tree that is still up - I know that come tomorrow (and even by the time I finish typing this post) Christmas will officially be over. 

I can and will hold it in my heart, this year probably more intentionally than most. During the Christmas octave my family had a chance to connect with one of my wife's cousins and his wife. As we chatted about some of the movies we had watched as a family for the first time, he commented on how it always seems like Christmas is in danger of actually taking place. Almost every Christmas movie revolves around the frantic pace and chase of saving Christmas. 

Rudolph's nose shining through the foggy night. Singing a Christmas song loud enough for all to hear for Buddy the elf. Little Sally Who stumbling upon the Grinch and his three sizes too small heart. Making it back home from Europe or New York or wherever else Kevin's family travels for Christmas. Kris Kringle on trial for being insane. Arthur trying to deliver Gwen's gift to Trewel, England. Charlie Brown's last stand against the commercialization of Christmas. Even in Narnia - a place where Christmas doesn't even exist - it is always winter but never Christmas (one of winter's saving graces according to Lucy) because of the curse of the White Queen. 

The list could go on and on. 

We need to save Christmas. 

As I've pondered this idea, I'm struck by how Christmas has always been under attack. Even from the very beginning, the Holy Family couldn't find any room. Herod plotted to and succeeded in murdering the Holy Innocents, with Jesus only finding safety due to His family's finding refuge by fleeing to Egypt. 

Perhaps we need to desterilize the Nativity and infancy narratives. 

Christmas is incredibly joyful and hopeful and peaceful and wonderful but it also comes - Jesus comes - in the midst of the muck and grime and stench and trials and difficulties of a manger filled with animals and void of comfort. 

He brings comfort but in the midst of the difficult, not in the absence of it.  

Our Church loving and wisely reminds us of this throughout the octave and the season of Christmas. December 26 tells us the story of the first martyr, St. Stephen. On December 27 we commemorate St. John the Evangelist and meet him and St. Peter at Jesus's empty tomb. The 28th somberly reminds us of the aforementioned slaughter of the Holy Innocents. The Feast of the Holy Family on 12/29 retells Jesus, Mary, and Joseph immigrating to Nazareth. The octave ends with the Solemnity of Mary, Mother of God, and the Incarnation of Jesus - fully human and fully divine. 

No silent nights. All was not calm. Even the night Jesus was born had choirs of angels singing "Gloria!" and shepherds flocking to the delivery room of the newborn King. 

This recognition, I think, offers a way to save Christmas. Like the family in Tomie dePaola's book, "Christmas Family," I want to be different in my preparations and celebrations of this important feast. Like Good King Wenceslaus, may I go out and help those in need. Like the Little Drummer Boy, may I offer Christ the best of what I have and play for Him - boldly, humbly. May I face unafraid not the plans that I've made but the ones that God has in store for me. And, in the midst of the darkness, because of the darkness, may I employ songs to repeat the sounding joy to bring the light of Jesus Christ, my Lord and Savior, to the world. 

It's not too late. Let's save Christmas.

Restoration

Then, still like a star, I saw them winding up, scaling what seemed impossible steeps, and quicker every moment, till near the dim brow of the landscape, so high that I must strain my neck to see them, they vanished, bright themselves, into the rose-brightness of that everlasting morning. 

-C.S. Lewis, The Great Divorce

Aronsyne, CC BY-SA 4.0, https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons

In an address to the faculty, staff, and administration of Catholic high schools in the Diocese of Cleveland this past fall, Fr. Damian Ference posed many strong insights about who God is, who Jesus is, and who we are as humans created in God's image and likeness. 

Starting with a discussion about how things exist - water bottles, chairs, bibles - Fr. Ference then moved to how God exists: as existence itself. Whereas everything else has a creator and exists as a creation for a specific purpose, God exists as existence itself. 

And, this existence is love. God is love. 

Following this logical flow, since God is love, God is also - inherently - relational. God exists as a relationship and for relationships. God exists as love and therefore to love. He creates out of love and is constantly revealing Himself to us through His created world and all that is in it. 

At the beginning of the Bible, the Book of Genesis opens with the Word - Jesus - bringing things into existence and into order. Fr. Ference led us through the six days of creation - day one, the light; day two, the sky and sea; day three, the land; day four, the sun, moon, and stars; day five, the birds and the fish; and day six, the land animals. After each of these acts of creation, God deems His creations "good." However, His final act of creation on day six, after creating the land animals, involved the creation of one in "our" (notice the relational nature of God) "image and likeness" - humans. And, after this act of creation, God deemed it "very good."

Being made in God's image and likeness endows us with capacities for intellect, will, and love. Being made in God's image and likeness means that we are relational and therefore want love. This love entails sacrifice, it involves making something holy, and it wills the good of the other for the sake of the other. Imagine the scene of a parent caring for a sick child in the middle of the night - willing the good of the the other for the sake of the other. Sacrifice. Love.

Being made in God's image and likeness provides us with intention. We can make choices with intent - once again willing to do something - out of which arises virtue and vice. Chapter one of Genesis ends with God giving all of creation to humans to use and the responsibility to do so ethically in accordance with each thing's purpose. 

Use, not abuse.

Moving to Genesis's second chapter, Fr. Ference unpacked the gems of this take on the creation story. Creating man out of clay and His breath, God forms humans with two unified parts - visible and invisible, body and soul. The body acts the visible manifestation of our invisible soul. Unfortunately, we can reduce people to only their bodies and/or see the body as a hindrance to our true selves. This leads to the problems of things like pornography and reassignment surgeries - seeing people as only bodies or the body as something that can be changed at will.

In this version of creation, God plants two trees in the garden - the tree of life and the tree of the knowledge of good and evil. Whereas we might think our lives easier without both trees, this demonstrates the powerful gift of our free will and that God allows us to choose to enter into relationship with Him. It reinforces that He truly did make us in His image and likeness. 

Man alone, though, makes no sense. The male and female bodies come together in such a way that they complement and complete the other. Stamped on our nature by our Creator is a desire for relationship, for someone to love and for complete us. 

At this point in the presentation, Fr. Damian belted out a few verses of Queen's "Somebody to Love", one of a few artistic performances he sprinkled throughout his powerful messages.  

Find me somebody to love...Find me somebody to love...

At this point in the creation story, the union between and among people and God remained whole and complete and in communion. 

Enter sin. Pull away from God and each other. Curve inward toward ourselves. Start using people for selfish reasons instead of loving them for sacrificial ones - loving things and using people and not the other way around. 

Covered. Hidden. Ashamed. Broken. 

Enter Jesus to restore God's relationship with humanity. Drawing parallels between Mary - the New Eve -and the original one, as well as Jesus - the New Adam - and His predecessor, Fr. Damian highlighted how instead of a fallen angel, Mary was visited by Gabriel. And, instead of choosing the tree of knowledge of good and evil, Mary chose the tree of life. Jesus, instead of hiding and watching the enemy devour others, wages war with the forces of evil, darkness, and sin by letting His light shine for all to see.

Jesus's first miracle, turning water into an abundance of wine, illustrates how He came to both show us who we were created to be - the recipients of God's abundant love - and who God is - love itself. 

To further demonstrate this point, Fr. Damian literally rolled up his sleeves and dug into the healing of the Gerasene demoniac found in Mark 5.  

The person possessed by the demon has no name, making it easier for him to represent each of us. 

He lives among the tombs - sin and death - and no chains can restrain him - much like we cannot control our addictions to sin on our own. 

Jesus goes to the peripheries, meeting this man where he is. Jesus heals the man, driving the demons - because sin divides - into the pigs that go running off the cliff into the waters below (another artistic performance highlight). 

The people of the town, having heard about this event, come to see what's happening and they find the man "sitting there clothed and in his right mind" (Mark 5:16). Desiring to stay with Jesus and this mountaintop experience - who wouldn't?! - Jesus tells the newly restored man to go back to his family and proclaim "all that the Lord in his pity has done for you" (Mark 5:19). 

On the cross, Jesus brings us back into communion with God and with each other. He consummates and completes the relationship that had prior to this been severed. The Resurrection offers the love, grace, and life for us to maintain this communion. 

In closing, Fr. Ference referenced the powerful restoration Peter experiences on the shore after the Resurrection. Once again highlighting the parallelism found throughout the greatest story ever told, Peter experiences healing around a charcoal fire, the same environment where Peter had denied even knowing Christ. Instead of a gathering of strangers, Jesus restores Peter through the context of a meal where those gathered are made closer than blood relatives. 

Jesus restores Peter and sends him on mission to love, to serve, to heal, and to restore.

In a final moment of performative glory, Fr. Ference ended with a retelling of C.S. Lewis's The Great Divorce where a person is restored to his created glory and goes riding off into the distance on a powerful steed. 

We were made for greatness, built for holiness, and destined for sainthood. Like Peter and the man possessed by a demon and the person in C.S. Lewis's tale, we often fall short of this noble call. Christ came, though, to return us to who were were created to be. 

In the words of Pope Benedict XVI, "(Humans were) created for greatness—for God himself; (we were) created to be filled by God. But (our) heart is too small for the greatness to which it is destined. It must be stretched" (Spe salvi, 2007, #33).

Marek.69 talk, CC BY-SA 3.0, https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons

May we open ourselves to this stretching so that we can live up to the greatness for which we were made: to love, to serve, to heal, and to restore. 

To God.

And to each other.  

The Rest of Rest

 "Our hearts are restless until they rest in God." 

-St. Augustine

Today we conclude the octave of Christmas and celebrate the Solemnity of Mary the Mother of God. A dogma that reinforces the belief that maintains the fullness of Jesus's divinity and humanity, Mary the Mother of God brought the Son of God into the world. 

She can also, if we go to her as children approaching their mother, bring Him to us.

I experienced the Blessed Virgin Mary's motherly care in a profound way in the late fall and early winter of 2015. During a period of stress and strain, Mother Mary helped me to remain faithful to the call her Son issued to me to be all in for Him. 

In an attempt to make my school more unabashedly Catholic, the Holy Spirit inspired me to help Incarnation Catholic School understand and have a greater devotion to Mary. So, throughout the month of October we focused on learning about the Rosary so that we could pray the full Rosary as a full school on Halloween.

Despite my teachers' new reason to believe in my insanity, we journeyed together as a school to discover insights about the Hail Mary, repetition in prayer, and the mysteries of our Catholic faith emphasized through the Rosary. In order to lead this effort, I engaged in much behind-the-scenes work to remain a lesson ahead in our collective formation. 

Henry Ossawa Tanner, The Annunciation 

Striving for authenticity, I dabbled in praying the Rosary. 

In preparation for our school's auction that November, I prayed a novena of Rosaries.

In two months, I had prayed the Rosary more often than I had throughout my entire Catholic life. 

Then, in Advent of that year, I accepted Fr. Mike Schmitz's Advent Rosary Challenge. For the first nine days of Advent that year, I either prayed the Rosary or went to Mass. On the Solemnity of the Immaculate Conception, however, I did both. 

December 8, 2015 marked the third anniversary of my father's passing into eternal life. It also marked the day that my mother gifted me my dad's Rosary. Furthermore, it marked the day that praying the Rosary became a daily prayer habit. 

My mom had no idea about my Marian studies that fall. I hadn't told her anything about the Advent Rosary Challenge. But, with a mother's intuition, she gave me my dad's Rosary after we went to mass together to celebrate the Immaculate Conception. She said, "I just thought that this would be meaningful to you." 

I reflect on this season of my life often, especially how my earthly and heavenly mothers and fathers conspired to bring me closer to Jesus. Perhaps, if you're reading this, I'm co-conspiring to encourage you to grow closer to Jesus through a relationship with His mother. 

As we begin this new year, consider turning to Mary, Mother of God, to bring her Son to you. 

Go to Mary, Mother of you, and she will take care of the rest.

 

*For one of the many resources that helped me in my understanding of the Hail Mary and the Rosary, check out this talk from Dr. Edward Sri: