But Him They Must See

A line from last Sunday's Gospel reading, the story of the disciples encountering Jesus on the road to Emmaus and one of my favorite stories, jumped out at me during my time of worship and has haunted me throughout the week. 

In Luke's account, the two disciples - prior to embarking on this seven mile walk of dejection and defeat - had talked to the people who had seen the empty tomb and encountered Christ. This inspired them to investigate the situation for themselves. 

They go to the empty tomb and find it as described: empty. 

However, and herein comes the line that struck me:

"...but him they did not see." 

As a result, they leave. They walk away from their fellowship with the other disciples. Not encountering the risen Christ for themselves, they turn away and "looking downcast" they depart. 

It made me think of our schools. Our students, families, and teachers - looking for the truth of Christ either actively or unconsciously - must go through our programs and see, encounter, and know the way, the truth, and the life of Christ.

How often though, do members of our communities come to our schools search and hoping for an encounter with Jesus Christ and find them empty? Do our students and teachers and families come to us yearning for the absolute truth of Christ only to find a watered down, moralistic therapeutic deism instead? Might stakeholders turn to us expecting to witness authentic discipleship, yet see no notable difference in our how we live our lives?

But Him they must see. 

Christ on the Road to Emmaus, Jan Wildens, 1640s

Perhaps these disciples walked away from the empty tomb because they expected to find the living among the dead. Their search had taken them to the wrong place. 

Maybe - like me - they needed the additional catechesis Jesus supplies as He accompanies them on their seven-mile journey to Emmaus, which Bishop Caggiano states means "nowhere." They couldn't absorb the truth of the resurrection because they didn't have a strong enough foundation upon which to build. 

Could it be that because the disciples had not yet received the gift of the Holy Spirit, the witness of those who had encountered the risen Christ earlier that morning stemmed more from fact than faith, thus limiting their testimony to the head and not also incorporating the heart?

So, we must make sure that our schools do not resemble dead places where people will never find the living - punitive and vindictive discipline policies, academic approaches that don't account for the process of learning, liturgical opportunities that go through the motions without moving anyone.

We must make sure that our schools pour the foundations of faith with rich study of Catholic theology, scripture, and doctrine, ensuring that our schools proclaim an unabashed and irresistible Catholic identity. 

We must take seriously our own discipleship, recognizing that we cannot give what we do not have, and that "(people) listen more willingly to witnesses than to teachers, and if (people do) listen to teachers, it is because they are witnesses."  

May we be the witnesses who allow all who interact with our Catholic schools to see, encounter, and know the way, the truth, and the life of Christ.

Because, Him they must see. Him they must encounter. Him they must know. 

Accompany. Inquire. Teach. Love. Send.

As Jesus did. 

As Jesus does.  

Serve With Love

At some point in the Spring of 2021, I stumbled across this reflection by Mike Donehey, lead singer of Tenth Avenue North who now has a solo musical career: 

In this interview, Donehey passionately argues that Jesus never told anyone to lead. Even Peter, the first Pope, was told to "Feed (Christ's) lambs", "Tend (Christ's) sheep", and "Feed (Christ's) sheep" (John 21:15-17). 

Feeding lambs and sheep presents as a much different posture than our typical images of leadership. 

The latter displays someone out in front with others following behind; the former unveils someone with outstretched hands, going toward others. 

Lowered. Humbled. Giving. Serving. Loving. 

The celebration of the Eucharist on Holy Thursday, the Evening Mass of the Lord's Supper, typically proclaims John's version of this Passover meal. In it, John positions Jesus at the feet of His disciples, washing their feet and offering a model of service and love that continues to echo throughout the centuries and across the world. 

Service done out of love - selflessly, sacrificially, humbly - has the power to change the world. 

In fact, it is the only thing that ever has. 

Feed and tend His lambs and sheep. Like Pope Francis urges, "(We) must be shepherds who smell like (our) sheep" not leaders who expect others to serve and cater to us. 

Like Christ, we must serve with love. 

Cooperators with Grace

"The proper and immediate end of Christian education is to cooperate with divine grace in forming the true and perfect Christian, that is, to form Christ Himself in those regenerated by Baptism." 

-Pope Pius XI, 1929, para. 94

The Gospel from this past Sunday, the fifth Sunday of Lent, offered the powerful story of Jesus raising Lazarus from the dead. 

Jesus commands, "Lazarus, come out!" (John 11:43), and this man who had been in the tomb for four days comes out.  

A relatively new song by the artist Judah Akers (lead singer for Judah and the Lion as well as his solo project JUDAH) captures the essence of Christ's power in his new song, "Anything is Possible":

Anything is possible / When it seems improbable / That’s when He is unstoppable / In His name any grave is robbable / Unthinkable / Unreachable / Unbelievable / Unpreachable / That’s just who He is / It’s too good to be true / But it is

Jesus didn't come to make nice people better. He came to bring dead people back to life. Dead in our sinfulness, doubts, fears, anxieties, brokenness, addictions, ideologies, and failures, Jesus intends to awaken us to the reality of being created in God's loving, powerful, and intelligent image and likeness.

Jesus desires that we experience fullness of life through a relationship with Him, "I came so that they might have life and have it more abundantly" (John 10:10).

This, ultimately, serves as the goal of Catholic education. "But (the Catholic school's) proper function is to create for the school community a special atmosphere animated by the Gospel spirit of freedom and charity, to help youth grow according to the new creatures they were made through baptism as they develop their own personalities, and finally to order the whole of human culture to the news of salvation so that the knowledge the students gradually acquire of the world, life and (humanity) is illumined by faith" (Second Vatican Council, 1965, para. 8). 

Pope Pius XI framed the goal of Catholic education in supernatural terms, "Hence the true Christian, product of Christian education, is the supernatural (person) who thinks, judges and acts constantly and consistently in accordance with right reason illumined by the supernatural light of the example and teaching of Christ; in other words, to use the current term, the true and finished (person) of character" (1929, para. 96).

As Catholic educators, we cooperate with divine grace to carry out this important work. Much like the supporting cast in the story of Lazarus, we remove stones, untie hands, feet, eyes, ears, and mouths, so that others can walk forward in the light and faith of Jesus Christ. 

His Word saves. His love moves. We can create the circumstances and orchestrate the atmosphere for these transformative encounters with Christ to take place. 

So, continue to cooperate with the Holy Spirit in creating supernatural people who will emerge from their graves of ignorance, selfishness, and sinfulness and set out to "make human society more peaceful, fraternal, and communitarian" (Sacred Congregation for Catholic Education, 1982, para. 19).

Let us continue to cooperate with grace so that Christ can continue to do the impossible. 

Every Person is a Gift from God

Catholic anthropology views the human person as endowed with inherent and inestimable worth and dignity. Sacred Scripture declares this truth in the opening chapter of Genesis, “God created (humankind) in his image, in the image of God he created them; male and female he created them….And so it happened. God looked at everything he had made, and found it very good” (Genesis 1:27-31). God deems the other acts of creation as good; God finds His creation of humans, however, as very good. Every person bears the imago Dei, the image of our all-loving, powerful, and knowing God. 

Fundamentally good yet fallen because of original sin, humankind stands in need of a Savior. It is our Savior, Jesus Christ, Who reminds us of our goodness and value in the eyes of our Heavenly Father, “Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows” (Matthew 10:30-31).

In addition to our inherent giftedness, God also bestows His followers with His grace, “the free and undeserved help that (He) gives us to respond to his call to become children of God, adoptive sons (and daughters), partakers of the divine nature and of eternal life” (Catechism of the Catholic Church, 1997, para. 1996). 

This grace takes on supernatural forms through our baptisms and confirmations, wherein we receive our charism, the Greek word used in the New Testament for "favor" or "gratuitous gift." Charisms, or spiritual gifts, are special abilities given to all Christians by the Holy Spirit to give them power both to represent Christ and to be a channel of God's goodness for people (Catechism of the Catholic Church, 1997, para. 799-801). 

In this way, we understand our giftedness both as something we are and something we are called to selflessly give away to others. 

Since every person is a gift from God, our unified collaboration provides a coordinated diversity of talents, multiplying the effects that any one of us can have alone. Recognizing our strengths, talents, and charisms allows us to meaningfully contribute to the collective mission of Catholic education. Being aware of both our and others’ giftedness empowers us to purposefully involve and partner with others in carrying out this important work. In celebrating the accomplishments of our teams, we also recognize the offerings of each individual. 

Because of this belief - that every person is in fact a gift from God - we presume the positive intentions of each other, tempering our frustrations and quickening our understanding. We hold each others’ well-being as sacred, investing time and resources in fellowship, faith-sharing, fun, and frequent check-ins. 

Honor the giftedness of each person we encounter in our ministries by seeing them as Christ and being Christ to them in turn, incarnationally serving all people with love, “...for whatever you did for (others), you did for me” (Matthew 25:40).  

Leadership Matters

"Without a vision the people lose restraint; but happy is the one who follows instruction."

-Proverbs 29:18

Leadership matters. 

Whether titled or assumed, the leader of a group determines its trajectory. Just as a rising tide lifts all ships, an effective leader can bring out the best in others and amplify the efforts of the collective. Similarly, leaders can create unnecessary tension, anxiety, doubt, and fear. 

The cart follows the ox.

As leaders within a Catholic context, we must take the yoke of Christ upon us and lead others to Him. In this way, our discipleship impacts our leadership. 

In turn, discipleship matters.  

Jesus' messages throughout scripture include, “Follow me”, “Go, make disciples”, and “Feed my lambs.” He gives the disciples “authority over unclean spirits to drive them out and to cure every disease and every illness” and instructs His followers to proclaim the kingdom of God, cure the sick, raise the dead, cleanse leapers, and to give without cost (Mt. 10:1-15). Christ gives Peter the keys to the kingdom of heaven during his installation as the first Pope, declaring that Peter is the “rock” upon which Jesus “will build (His) Church” (Mt. 16:13-20). The apostle Paul describes himself as a minister or steward, recognizing that “God cause(s) the growth” behind our human efforts” (1 Corinthians 3:1-9). 

Catholic school leaders must understand that we are called to inspire others to follow Christ and establish His kingdom here on earth “making (social) structures more conformed to the principles of the Gospel…form(ing) human beings who will make human society more peaceful, fraternal, and communitarian” (Sacred Congregation for Catholic Education, 1982, para. 19). 

Research demonstrates the power of strong building-level leaders in schools: effective principals can yield an increase in student learning in reading and math of about three months (Grissom, Egalite, & Lindsay, 2021). Compared to the effects of a strong teacher, which remains confined to only the grade-level and/or subject of that educator, the positive gains of an effective principal affect the entire school community. Actions of these leaders include an emphasis on learning, building a productive climate, facilitating collaboration, and managing resources and personnel strategically. 

Additionally, effective leaders foster trust through humility, honesty, open and frequent communication, care for the human person, and following through on obligations consistently and with conviction. Strong leaders attract and surround themselves with dynamic teammates and they empower these members to use their gifts and lead others in turn. 

Finally and somewhat paradoxically, strong leaders embrace joyful and strategic servanthood, casting a vision for the future, designing systems and structures to bring it to life, and then selflessly offering his/her own gifts and talents to help others find success.    

Leadership matters. 

Discipleship does, too. 

Collaboration is a Force Multiplier

TEAM = Together Everyone Accomplishes More.

Birds fly in a V to increase the total distance that any one could fly on its own. 

If you want to go fast, go alone. If you want to go far, go together. 

United we stand, divided we fall. 

We are better together. 

My superpower is us. 

Collaboration is a force multiplier. 

The mystery of the Trinity declares our belief in a God who exists as a relationship - three persons in one God. Since we are made in God’s image and likeness, we are made to exist within relationships as well. We are made for each other and we are truly better together. 

Jesus often invited others to participate in the miraculous: the wedding at Cana, feeding the 5,000, and raising Lazarus from the dead all involved people working with Christ to bring about a miracle. Additionally, the disciples are often called in the context of community, as in the examples of the sets of brothers Andrew and Simon, and James and John. Jesus also reminds us that He is present where two or more are gathered in His name. And, as we witness in the Gospels and the Acts of the Apostles, the apostles are sent out in pairs. 

Christ worked with others to advance His mission. Following His model, we understand that we must do the same: “Communion and mission are profoundly connected with each other, they interpenetrate and mutually imply each other, to the point that communion represents both the source and the fruit of mission: communion gives rise to mission and mission is accomplished in communion” (St. John Paul II, Christifideles Laici, 1988, para. 32).

In 1972, the Bishops of the United States, in a statement about the gravity of Catholic education, wrote the following: 

Beyond question the vision of the threefold educational ministry presented here is an ambitious one. Were it of human origin, one might well despair of its attainment. But since it represents God's plan, it must be energetically pursued. (To Teach As Jesus Did: A pastoral message on Catholic education, 1972, para. 31)

Not only must this mission be energetically pursued, it must be pursued alongside and in collaboration with others and with Christ. Only in this way can our human efforts be multiplied into superhuman forces.   

Collaboration takes on different forms in different circumstances. For example, sometimes collaboration entails the co-generation of ideas and products with a group. 

Sometimes collaboration requires a differentiated division of labor, where people work individually on distinct parts of an overall project. At times, collaboration might involve a mixture of both co-generation and differentiated integration. Similarly, collaboration may occur at various levels, at times in the ideation phase and at others to move something to a final decision. 

Leaning on the principle of subsidiarity, collaboration encourages us to engage and listen to the voices of those most involved in and/or affected by our work. 

Collaboration, however, does not mean that everyone participates in everything. For example, there are times where only a few have access to privileged information which must be kept in confidence. Similarly, involving everyone in everything is neither feasible nor productive. 

Instead, we multiply our forces by leveraging the gifts and talents of each individual to advance the collective mission of our Church, Diocese, Office of Catholic Education, and schools, honoring that “(t)here are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord” (1 Corinthians 12:4-5). 

We weren't meant to do any of this alone. In fact, we can't. 

But together...

Together, in collaboration with others, we can dream big and live bigger, because "(w)hat (we) dream alone remains a dream," but "what we dream with others can become a reality" (Edward Schillebeeckx). 

Made for More

Yesterday our Church celebrated the Feast of the Conversion of St. Paul. 

Saul got knocked off of his horse - literally and metaphorically - and became an apostle of Christ. He went from fighting against the Way to fighting for it, working alongside Peter, John and the other apostles to "Go into the whole world and proclaim the Gospel to every creature" (Mk. 16:15). 

He composed over 25% of the New Testament and in doing so helped to unify the teachings of the early Church across various lands and communities. 

In many ways, St. Paul stands as one of the greatest saints of the Church. Ironically, though, Paul means "little one." Saul, his former name, translates as "one who is asked for" or "great one."

It wasn't until Saul was willing to be little and become Paul that he would truly become great. 

It wasn't until he gave his life completely to Christ, that Paul became more than what he could be on his own. 

Today we celebrate the Feast of Saints Timothy and Titus, two of St. Paul's students and associates, who helped to spread the Gospel to the whole world. In his second letter to Timothy, Paul encourages Timothy "to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control" (2 Timothy 1:6-7). 

Power. Love. Self-control. 

We were made for more. We were made for God.

In the words of Pope Benedict XVI, “Humans were created for greatness - for God himself; we were created to be filled by God. But our hearts are too small for the greatness to which they are destined. They must be stretched” (Spe Salvi, 2007, #33).

Let us stretch our hearts and allow them to be stretched by our God who wants to fill us with more of Himself.

Stir into flame the gift of God that we have received so that we can become who He created us to be. 

If you're baptized, the Holy Spirit courses through your veins. Christ claimed you as His own and set you aside for a definite purpose. Receiving Christ in the Eucharist brings us into an even more intimate relationship with Him, and offers us the grace - the spirit of Christ - to more fully become who He created us to be. Confirmation galvanizes these gifts, reinforcing them, and strengthening them in ways that more fully develop and entrench His unique stamp on us. 

I’ve often thought of this unique spirit as a charism - special grace (or unmerited gift) given by the Holy Spirit for some specific service to the world. Confirmation helps us to discern what our unique charism is and awakens it in us so that we can use it in service to the world. 

You were made on purpose for excellence. 

You were made for more. 

You were made for God. 

Sts. Paul, Timothy, and Titus, pray for us!